Recently added articles from Philosophy Today:
TWO HUNDRED YEARS OF SOLITUDE: THE FAILED RECEPTION OF FICHTE'S SYSTEM OF ETHICS
Oct 01, 2008; ... Of all the works that Fichte himself saw to publication, the System of Ethics, which first appeared in installments beginning in December 1797 and was completely published at the end of March 1798, probably has received the least attention and has been the least influential of his major ...
HEGEL ON FICHTE'S CONCEPTION OF PRACTICAL SELF-CONSCIOUSNES: A FUNDAMENTAL CRITICISM OF THE SITTENLEHRE IN THE DIFFERENZ-SCHRIFT
Oct 01, 2008; ... In the Differenz-Schrift (DS), Hegel criticizes almost all of Fichte's major philosophical works published during his Jena period.1 However, his criticism is not entirely negative but rather double-sided: he admits the correctness of Fichte's fundamental principle of philosophy, but objects to ...
FICHTE AND NOVALIS ON THE RELATIONSHIP BETWEEN ETHICS AND AESTHETICS
Oct 01, 2008; ... Fichte's moral [theory] contains the most correct views of morality. Morality says absolutely nothing determinate - it is conscience - a mere judge without law. Morality commands immediately, but always individually. It is decision through and through. The correct idea of conscience. Laws are ...
THE EMPIRICAL I IN THE SYSTEM OF ETHICS
Oct 01, 2008; ... Fichte has a reputation outside of Fichte scholarship for being individualistic, even solipsistic. Within Fichte scholarship, however, he is well known for the importance placed on intersubjectivity as the condition for the possibility of individual freedom. This emerges in the Foundations of ...
THE CONCEPT OF DRIVE IN THE SITTTENLEHRE (1798): FUNDAMENTAL ASPECTS OF FICHTE'S DOCTRINE OF OIKEIOSIS
Oct 01, 2008; ... To begin, there is no evidence to suggest that Fichte had any direct knowledge of the Stoic doctrine of oikeiosis. He never uses the concept of oikeiosis. It is probable he had absolutely no idea of it. And to impute him a doctrine of oikeiosis may seem far-fetched, if not absurd. Nevertheless, ...