Article: The Jewish Jesus: a partisan's imagination.

My own approach to finding the historical Jesus in the text of the New Testament may appear to some as extreme. It seems to me that Mark, the earliest gospel version on the life of Jesus compiled shortly after the destruction of the Second Jewish Temple by the Romans in 70 C.E., contains authentic traces of the historical Jesus shrouded in repeated motifs of secrecy which are intended to obscure the role of Jesus as a political revolutionary sympathizer involved in the Jewish national struggle against Rome. When the Gospel of Mark is analyzed in its own light, without recourse to the special status which canonical tradition confers, it is less history and biography and ...

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