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Topos and entelechy in the ethos of reclusion in China.
- Article from:
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The Journal of the American Oriental Society
- Article date:
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October 1, 1994
- Author:
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Copyright informationCOPYRIGHT 1994 American Oriental Society. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan. All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)
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While the topos of reclusion was ubiquitous in the scholar-official culture of traditional China, there was already in medieval sources a discernible differentiation between essentiality and semblance, between bona fide men in reclusion and men who took office, between reclusion per se and its synthetic translation into the political, intellectual, and literary repertoire of the scholar-official. Men recognized as having practiced reclusion as a way of life categorically eschewed official appointments. Many scholar-officials espoused precepts ordinarily associated with reclusion, but on an occasional or purely noetic basis; their conduct, rationale, and writings evince the entrenchment of ...
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